Saturday, December 27, 2014

For Quiet Contemplation, a Little Brown Jar

‘Chigusa and the Art of Tea in Japan’ at the Princeton Museum



The roughly 16-inch-tall, unadorned tea-leaf storage jar called Chigusa; Chigusa, right, with mouth cover and ornamental cords. Credit Left to right: Freer Gallery of Art, Smithsonian Institution, Freer Gallery of Art, Smithsonian Institution
Andrew M. Watsky, a professor of Japanese art history at Princeton University, understands that an exhibition about a jar — a single jar — is unlikely to incite stampedes.
The good news for him and Louise Allison Cort, his co-curator for “Chigusa and the Art of Tea in Japan,” an exhibition organized for the Smithsonian Institution last spring and currently on view at the Princeton University Art Museum, is that it is better suited to “quiet, intimate contemplation,” Dr. Watsky said. More good news: The jar in question, which is most likely making its only appearance outside Washington, has about 500 years of experience beguiling the quietly contemplative.


Chigusa is the proper name of the roughly 16-inch-tall, unadorned brown vessel that sits behind plexiglass in the first of three galleries devoted to its central role in chanoyu, a revered Japanese tea ceremony. Made in China in the late 13th or 14th century, the jug for storing tea leaves found its way to Japan sometime before the 15th century, when it was discovered by chanoyu practitioners. Using similar vessels, the tea ceremony is still performed in Japan, as well as in the United States and other countries.



A 1670 portrait of Sen no Rikyu, a revered 16th-century tea master. Credit Collection of Jane and Raphael Bernstein

Chigusa “is not the Mona Lisa,” Dr. Watsky said during a recent tour, meaning that it is not as famous worldwide as da Vinci’s masterpiece, but it is nonetheless considered an important work of art in Japan. Whether Americans will find it as stunning or arresting is up for debate, and a question that may well inspire them to consider the nature of beauty while getting to know the little brown jug and what it symbolizes.
“In China, where it was made, it was not an aesthetic object,” Dr. Watsky explained. “It was utilitarian. Only in Japan was it perceived to embody these rich aesthetic qualities” — possibly, he said, after a
15th- or 16th-century owner known for his skill at recognizing beauty discovered it. The term “Chigusa,” most likely drawn from the ancient Japanese poetry studied by chanoyu practitioners, translates to “myriad things” or “myriad flowers,” said Dr. Watsky, whose interest in Japanese ceramics dates to 1980, when he lived in Japan shortly after graduating from college.
“I hesitate to say I think it’s beautiful,” Dr. Watsky said of the vessel, “because as a scholar I try to separate my own response from what people in a historical moment might have thought about it. But I do find it appealing.”
His vague yet appreciative response to the centuries-old container echoes the elusive tone struck by some of its Japanese admirers, who wrote about the jar after communing with it during chanoyu. The exhibition includes a selection of letters and diary entries about the jar dating to the 16th century.
The diary excerpts often describe Chigusa physically. “The glaze is a single layer and resembles the wood-grain pattern known as ‘quail-feather grain,' ” reads one from 1586. The letters, including one from 1888 that describes a transfer between owners, get at the feelings and spirituality associated with the jar a bit better. “I hope you will long treasure it,” Hisada Hanshoan Soetsu, the initial owner, wrote. “My thoughts cannot be fully expressed.”

In addition to the preserved documents, the exhibition includes a model chanoyu room outfitted with tea utensils and an alcove within which Chigusa would have been placed for optimal viewing. Displayed in a separate gallery are three nesting storage boxes built to house Chigusa during its travels as well as at its owner’s home. The earliest box dates to the Japanese Edo period (1615-1868).
Also on view: a selection of ornaments and accouterments used to “dress” the vessel.
“In the front room we show Chigusa naked,” Dr. Watsky said. “But we know from the diaries that when Chigusa was displayed it had clothes on. Over time, the owners felt that one of the ways to enhance its beauty was to dress it in fine textile clothing.”
The wardrobe items include a mouth cover made from 15th-century silk brocade, a 16th-century blue net bag that slips over the jar’s contours and a set of decorative thick blue cords, tied in ornamental knots and woven in the late 19th or early 20th century.


Storage boxes for Chigusa. Credit Freer Gallery of Art, Smithsonian Institution

Though Chigusa’s days as a vessel for storing tea have long since passed, its wardrobe is still being updated. When Freer Sackler, the Smithsonian’s Museums of Asian Art, in Washington, bought Chigusa in 2009, a conservator there said the mouth cover could no longer be used because the jar had become too fragile, Dr. Watsky said. “So we commissioned a new mouth cover to be made,” he said. “That’s not something you often associate with a museum’s practices, but owning Chigusa comes with responsibilities.”
Dr. Watsky and Ms. Cort plan to return Chigusa to the Freer Sackler after the Princeton show closes. “It will never leave there again,” Dr. Watsky said, noting that the museum’s policy precludes objects’ traveling. “So you see this is a pretty unusual opportunity.”
For those who take it in, the show’s effect will probably be more meditative than thrilling, Dr. Watsky said. “But with a little concentration and a little time spent looking,” he said, “maybe the beauty of Chigusa will reveal itself to you.”

Friday, December 19, 2014

Art -- History

Why a charcoal of police in Ferguson is the most important artwork of 2014

Robert Longo’s powerful drawing of police holding back protesters in Ferguson is a vital record of the resurgence of racism and a history painting for our time
Robert Longo Untitled Ferguson
A shroud for lost optimism … Untitled (Ferguson) Diptych, 2014, by Robert Longo. Photograph: Petzel Gallery
2014 has produced horrific politics. Racism has returned, that hydra-headed idiot, everywhere from Missouri to Rochester, where a Ukip candidate won a byelection after openly speculating about repatriating Europeans. It is not much by way of compensation to say the year also produced a mighty piece of political art. But it did.
Robert Longo’s Untitled (Ferguson Police August 13, 2014) is a 10-ft wide charcoal drawing of a line of faceless cops, clad and helmeted in black, silhouetted against searchlights in a swirl of illuminated smoke. This is a brilliantly powerful drawing, based on photographs taken on the angry streets of Ferguson, Missouri, after 18-year-old Michael Brown was shot dead by a police officer there on 9 August. Since the first protests and police reaction that Longo set out to draw, this has become an ever more significant moment in the old and unending story of racial injustice in America. Longo’s picture looks prophetic and monumental. It should be purchased by the Museum of Modern Art or the National Gallery of Art. This is a true history painting for our time, done from photographs in desolate charcoal.
When an artist takes a photographic image and redraws, repaints or otherwise transforms it, that photograph is lifted out of the remorseless stream of information that bombards us and given heightened significance. The artist, as Marcel Duchamp used to say, has “chosen” it. Andy Warhol made such a choice when he silk-screened a sickening news photograph of a civil rights protester being attacked in Birmingham, Alabama in 1963. Warhol’s 1964 work shows the police setting a dog on a “rioter”.
Fifty years on, the illusion that America has changed since the early 1960s has turned to ash. Longo’s tremendous drawing is ashen, funereal; a shroud for lost optimism. The police in it are demons, hellish, implacable and alien. In fact, rather than Warhol, the photo-based artwork of the 1960s that it recalls is Robert Rauschenberg’s set of illustrations to Dante’s Inferno. At a time of turmoil in America, Rauschenberg silkscreened news photographs of riot cops into his images of Dante’s Hell. The police personify demons in Rauschenberg’s nightmare modern mythology.
In Richard Hamilton’s history painting The State, a photograph of a British soldier on the streets of northern Ireland is transfigured into a monumental image of alienation and fear. The Troubles that Hamilton immortalised in art seem to belong to the past now, mercifully. But this year proved that racism in America is a history still monstrously alive.
Longo’s formidable drawing shows the shadow on America’s conscience. It takes the passing news images of this year and tells future generations which ones really mattered. Like any great historical work of art it insists on the weight of the moment it makes timeless. It is the work of art that mattered most this year.

The Physics of Pollock


Detail of Jackson Pollock's "One: Number 31" (1950) at MoMA (photograph by Divya Thakur, via Flickr)
Detail of Jackson Pollock’s “One: Number 31″ (1950) at MoMA (photograph by Divya Thakur, via Flickr)
The laws of physics were greater collaborators with Jackson Pollock than most painters. Leaning over unstretched canvas laid flat on the ground, the American artist experimented with the movement, speed, density, and height of paint in his drip technique. Recent research has explored how fluid dynamics in particular were an essential aspect of his Abstract Expressionist approach.
As Phys.org reported, researchers from the Universidad Nacional Autónoma de México in Mexico City led by mechanical engineering professor Roberto Zenit with undergraduate Bernardo Palacios attempted to reproduce his painting style. Zenit with his colleagues previously examined the work of muralist David Alfaro Siqueiros in 2012, a major influence on Pollock, to see how densities of different paint colors impacted the work (here’s their video explaining the reproduction of his technique). As Zenit told Phys.org: “In our lab we have the inability to say ‘no’ to an interesting fluid mechanics problem, and fluid mechanics can be used to understand painting, since it is essentially a flow problem.”
Detail of Jackson Pollock's "Number 1A" (1948) at MoMA (photograph by Sergio Calleja, via Flickr)
Detail of Jackson Pollock’s “Number 1A” (1948) at MoMA (photograph by Sergio Calleja, via Flickr) (click to enlarge)
The 2014 research continues this look at how the characteristics of the paint influence the work, which in turn can tell something about fluid dynamics in a broader way. In particular, the new study, which Zenit and members of the research team presented last month at the American Physical Society in San Francisco, centers on how the viscosity of the paint changes when stress is applied. Paint is a non-Newtonian fluid, meaning it’s a little elastic in its properties (think about the movement of blood versus the Newtonian water). So the movement of the wet paint and how it appears on the canvas is all about how it can resist flow, and Pollock with all his layers of warped lines caused by playing with just these properties is a perfect artist for studying fluid dynamics. As the researchers concluded: “We also found that the non-Newtonian properties of the paints are of great importance to create these patterns.”
Pollock isn’t the only artist to have gravity involved in his work, of course — here’s a TED-Ed video using Van Gogh’s “The Starry Night” to examine the basics of fluid dynamics by educator Natalya St. Clair with animator Avi Ofer. But he has long been a popular artist for scientists as his canvases are basically physics experiments. The artist, of course, wasn’t creating the work for its fluid dynamics, but the study reveals the incredible control behind what seems like chaos. In 2011, researchers with Boston College and Harvard including physicist Andrzej Herczynski, art historian Claude Cernuschi, and mathematician L. Mahadeva published a quantitative portrait in Physics Today on how fluid dynamics and Pollock’s play with the thickness of paint influenced his art through experimentation. As Herczynski told Wired upon the publication, the “degree that he lets physics take a role in the painting process, he is inviting physics to be a coauthor of his pieces.”
The Mexico City team is anticipating expanding their research to other artists. Below, you can watch Pollock in action through a video from the San Francisco Museum of Modern Art.

Friday, December 5, 2014

Vocabulary/topics to guide your studies of Roman Art

COFFERED CEILING
PERMUTATIONS OF THE ARCH
PSEUDOPERIPTERAL
TECHNOLOGY OF "CAEMENTA"
PORTRAITURE
CIVIC,RELIGIOUS,
PRIVATE ARCHITECTURE
VITRUVIUS

FIRST STYLE
SECOND STYLE
THIRD STYLE
FOURTH STYLE

atmospheric perspective
MOSAIC
"AUGUSTAN PEACE"
 

"DOMUS AUREA"
VESPASIAN AND HIS TIMES
TRAJAN AND HIS TIMES
HADRIAN AND HIS TIMES
ANTONINES ETAL
CONSTANTINE AND HIS TIMES
PANTHEON

 INSULA AND URBAN LIFE
LATE STYLES
THE EMERGENCE OF CHRISTIANITY
BASILICAS AND CIVIC SPACE
THE ARCHITECTURAL NEEDS OF THE
"CHRISTIANI"

Wednesday, December 3, 2014

Unlocking the scrolls of Herculaneum

Scroll from villa of the papyri, held in Paris
The British Museum's 2013 show of artefacts from the Roman cities of Pompeii and Herculaneum, buried in ash during an explosive eruption of Mount Vesuvius, was a sell-out. But could even greater treasures - including lost works of classical literature - still lie underground?
For centuries scholars have been hunting for the lost works of ancient Greek and Latin literature. In the Renaissance, books were found in monastic libraries. In the late 19th Century papyrus scrolls were found in the sands of Egypt. But only in Herculaneum in southern Italy has an entire library from the ancient Mediterranean been discovered in situ.
On the eve of the catastrophe in 79 AD, Herculaneum was a chic resort town on the Bay of Naples, where many of Rome's top families went to rest and recuperate during the hot Italian summers.
It was also a place where Rome's richest engaged in a bit of cultural one-upmanship - none more so than Lucius Calpurnius Piso Caesoninus, a politician and father-in-law of Julius Caesar.
In Herculaneum, Piso built a seaside villa on a palatial scale - the width of its beach frontage alone exceeds 220m (721ft). When it was excavated in the middle of the 18th Century, it was found to hold more than 80 bronze and marble statues of the highest quality, including one of Pan having sex with a goat.
When he came to plan his own exercise in cultural showing off, J Paul Getty chose to copy Piso's villa for his own Getty museum in Malibu, California.
Getty Villa, Malibu
Piso's grand villa, which has come to be known as the Villa of the Papyri, also contains the only library to have survived from the classical world. It is a relatively small collection, some 2,000 scrolls, which the eruption nearly destroyed and yet preserved at the same time.
Villa of the Papyri, Herculaneum
A blast of furnace-like gas from the volcano at 400C (752F) carbonised the papyrus scrolls, before the town was buried in a fine volcanic ash which later cooled and solidified into rock.
When excavators and treasure hunters set about exploring the villa in the 18th Century, they mistook the scrolls for lumps of charcoal and burnt logs. Some were used as torches or thrown on to the fire.
Papyrus
But once it was realised what they were - possibly because of the umbilicus, the stick at the centre of the scrolls - the challenge was to find a way to open them.
Some scrolls were simply hacked apart with a butcher's knife - with predictable and lamentable results. Later a conservator from the Vatican, Father Antonio Piaggio (1713-1796), devised a machine to delicately open the scrolls. But it was slow work - the first one took around four years to unroll. And the scrolls tended to go to pieces.
The fragments pulled off by Piaggio's machine were fragile and hard to read. "They are as black as burnt newspaper," says Dirk Obbink, a lecturer in Papyrology at Oxford University, who has been working on the Herculaneum papyri since 1983.
Under normal light the charred paper looks "a shiny black" says Obbink, while "the ink is a dull black and sort of iridesces".
Reading it is "not very pleasant", he adds. In fact, when Obbink first began working on them in the 1980s the difficulty of the fragments was a shock. On some pieces, the eye can make out nothing. On others, by working with microscopes and continually moving the fragments to catch the light in different ways, some few letters can be made out.
Meanwhile, the fragments fall apart. "At the end of the day there would be black dust on the table - the black dust of the scroll powdering away. I didn't even want to breathe."
Papyrus On the Good King (in normal light) A section of On the Good King by Philodemus of Gadara, in normal light...
This all began to change 15 years ago.
In 1999, scientists from Brigham Young University in the US examined the papyrus using infrared light. Deep in the infrared range, at a wavelength of 700-900 nanometres, it was possible to achieve a good contrast between the paper and the ink. Letters began to jump out of the ancient papyrus. Instead of black ink on black paper, it was now possible to see black lines on a pale grey background.
Scholars' ability to reassemble the texts improved massively. "Most of our previous readings were wrong," says Obbink. "We could not believe our eyes. We were 'blinded' by the real readings. The text wasn't what we thought it was and now it made sense."
Papyrus viewed with multispectral infrared light ... And the same scroll seen in multi-spectral infrared light. There are four columns of text, with many gaps. The first column begins: "… hold power… think… but in both circumstances 'one wise counsel conquers many hands', and usually affairs succeed by this means, both without weapons and with a moderate force. This did not escape the poet, but he himself called Nestor 'bulwark of the Achaeans' because he was most experienced among them..."
In 2008, a further advance was made through multi-spectral imaging. Instead of taking a single ("monospectral") image of a fragment of papyrus under infrared light (at typically 800 nanometres) the new technology takes 16 different images of each fragment at different light levels and then creates a composite image.
Papyrus in infrared Handwriting styles can be identified
With this technique Obbink is seeking not only to clarify the older infrared images but also to look again fragments that previously defied all attempts to read them. The detail of the new images is so good that the handwriting on the different fragments can be easily compared, which should help reconstruct the lost texts out of the various orphan fragments. "The whole thing needs to be redone," says Obbink.
So what has been found? Lost poems by Sappho, the 100-plus lost plays of Sophocles, the lost dialogues of Aristotle? Not quite.
Despite being found in Italy, most of the recovered material is in Greek. Perhaps the major discovery is a third of On Nature, a previously lost work by the philosopher Epicurus.
But many of the texts that have emerged so far are written by a follower of Epicurus, the philosopher and poet Philodemus of Gadara (c.110-c.40/35BC). In fact, so many of his works are present, and in duplicate copies, that David Sider, a classics professor at New York University, believes that what has been found so far was in fact Philodemus's own working library. Piso was Philodemus's patron.

The Villa dei Papyri scrolls

  • Some 2,000 scrolls have been recovered from the villa, of which some 1,600 to 1,700 have been unrolled
  • Most are philosophical works in Greek, many by Philodemus of Gadara, identified as author of 44 scrolls and probable author of another 120 sections of scroll
  • Other works include a comedy in Latin by Caecilius Statius called Faenerator, or The Usurer, about a young man who borrows money at high interest to get his girlfriend out of the hands of a pimp
Not all of the villa's scrolls have been unrolled though - and because of the damage they suffer in the unwinding process that work has now been halted. Might it be possible to read them by unrolling them not physically, but virtually?
In 2009 two unopened scrolls from Herculaneum belonging to the Institut de France in Paris were placed in a Computerised Tomography (CT) scanner, normally used for medical imaging. The machine, which can distinguish different kinds of bodily tissue and produce a detailed image of a human's internal organs could potentially be used to reveal the internal surfaces of the scroll.
The task proved immensely difficult, because the scrolls were so tightly wound, and creased.
"We were able to unwrap a number of sections from the scroll and flatten them into 2D images - and on those sections you can clearly see the structure of the papyrus: fibers, sand," says Dr Brent Seales, a computer science professor at the University of Kentucky, who led the effort.
Reading a Herculaneum scroll
But the machine could not distinguish "the chemistry of the ink from the chemistry of the paper," he says. It is unfortunate that ancient ink contains no metal.
Seales is continuing to analyse the data produced by the 2009 scan. He has also begun testing a new way of reading the scrolls, using a beam from a particle accelerator.

Lost Libraries

  • During Hellenistic Period (323-31BC) there were several major libraries in the Mediterranean world, the greatest being the Library of Alexandria, established about 300BC - it was damaged in 48BC and probably destroyed in the reign of the Roman Emperor Aurelian (270-275AD)
  • Alexandria's closest rival was the library at Pergamum, in what is now Turkey
  • The Roman conquest of the kingdom of Macedon in 168 BC led to the seizure of its imperial library, which was taken to Rome
  • During the Roman Empire, major libraries were built in Rome, often with separate buildings to hold Latin and Greek works - a catalogue of Rome's buildings from c. 350AD, 60 years before the city was burnt and looted by the Visigoths, lists 29 public libraries in the city, all now lost
Others are more preoccupied with the idea that there may be more scrolls in the villa waiting to be discovered.
Richard Janko, professor of classical studies at the University of Michigan is "pretty certain that there's more there".
The villa belonged to Latin-speaking Roman aristocrats, Lucius Calpurnius Piso and his son of the same name - so, Janko reasons, there would have been a Latin library as well as the mostly Greek library already discovered.
Secondly, the villa was, he says, not merely a holiday home but a mouseion—a museum-like place to show off a collection of spectacular works of art and literature. If this mouseion had literature to compare to its sculptures, we should expect something more impressive than the working collection of a minor philosopher such as Philodemus. We might even hope for an early edition of the Aeneid, as Virgil and Philodemus knew each other.
Thirdly, scrolls were found in various places in the villa. Although some were on shelves and in cabinets, others were piled on the ground and packed in the tubular boxes (capsae) in which scrolls were carried around. Could these boxes have been brought from another part of the building, as yet unknown, where further scrolls remain still?
Lasers are used to measure the shape of the scrolls
Robert Fowler, professor of classics at Bristol University, points out that near the room where many of the scrolls were found, and on the same level, is a section of the villa that has never been dug up.
The Swiss engineer Karl Weber, who led the dig of the villa in the 1750s "was defeated by the nature of the material in the site next to where the scrolls were found," he says.

Lost works

We have perhaps only some 10% of the major works of classical literature, according to Robert Fowler. Most works in most genres are lost. His wish list of lost works includes:
  • Aeschylus - only 7 of his 80 plays survive
  • Aristophanes - 11 out of 40 plays survive
  • Ennius - his epic poem Annales, is almost entirely lost
  • Euripides - 18 of his 90 plays survive
  • Livy - three-quarters of his History of Rome are lost
  • Sappho - most of her nine books of lyric poems are lost
  • Sophocles - only 7 entire plays survive of 120 he wrote
And the villa also has three levels. Only the topmost has been substantially explored so far, but in the 1990s two other layers were partially revealed. In the middle floor, archaeologists have discovered a range of well-furnished rooms with views out to sea, some of which have been opened up while others remain closed. Could this be where the villa's owners kept their good stuff?
So far, all we have are guesses. Only digging will provide proof. But Fowler remains hopeful that the villa could yet contain a literary "bonanza". Someday, he is sure, we shall be able to re-read the ancient scrolls.
The Italian authorities are reluctant to permit further excavation, arguing that this would be disruptive for residents of the modern town of Ercolano, built literally on top of Herculaneum. They also point out that 300-400 of the original rolls remain unread.
In the meantime Fowler tries to keep up the pressure. He reckons that we have perhaps 10% of the great works of classical literature, so any chance to recover the rest is precious.
"Just imagine if there were two plays by Shakespeare which we knew of but had never read and which we believed lay underground in a particular place: do you think we would question the decision to dig them up? Do you think we would be hesitating?"
And if we did need another reason for speed, there is always the volcano. Mount Vesuvius has erupted a dozen times in the last 200 years, the last major eruption in 1944. As Richard Janko says, another big eruption might end our chance of recovering the ancient literature in Herculaneum for ever.