Saturday, December 27, 2014

For Quiet Contemplation, a Little Brown Jar

‘Chigusa and the Art of Tea in Japan’ at the Princeton Museum



The roughly 16-inch-tall, unadorned tea-leaf storage jar called Chigusa; Chigusa, right, with mouth cover and ornamental cords. Credit Left to right: Freer Gallery of Art, Smithsonian Institution, Freer Gallery of Art, Smithsonian Institution
Andrew M. Watsky, a professor of Japanese art history at Princeton University, understands that an exhibition about a jar — a single jar — is unlikely to incite stampedes.
The good news for him and Louise Allison Cort, his co-curator for “Chigusa and the Art of Tea in Japan,” an exhibition organized for the Smithsonian Institution last spring and currently on view at the Princeton University Art Museum, is that it is better suited to “quiet, intimate contemplation,” Dr. Watsky said. More good news: The jar in question, which is most likely making its only appearance outside Washington, has about 500 years of experience beguiling the quietly contemplative.


Chigusa is the proper name of the roughly 16-inch-tall, unadorned brown vessel that sits behind plexiglass in the first of three galleries devoted to its central role in chanoyu, a revered Japanese tea ceremony. Made in China in the late 13th or 14th century, the jug for storing tea leaves found its way to Japan sometime before the 15th century, when it was discovered by chanoyu practitioners. Using similar vessels, the tea ceremony is still performed in Japan, as well as in the United States and other countries.



A 1670 portrait of Sen no Rikyu, a revered 16th-century tea master. Credit Collection of Jane and Raphael Bernstein

Chigusa “is not the Mona Lisa,” Dr. Watsky said during a recent tour, meaning that it is not as famous worldwide as da Vinci’s masterpiece, but it is nonetheless considered an important work of art in Japan. Whether Americans will find it as stunning or arresting is up for debate, and a question that may well inspire them to consider the nature of beauty while getting to know the little brown jug and what it symbolizes.
“In China, where it was made, it was not an aesthetic object,” Dr. Watsky explained. “It was utilitarian. Only in Japan was it perceived to embody these rich aesthetic qualities” — possibly, he said, after a
15th- or 16th-century owner known for his skill at recognizing beauty discovered it. The term “Chigusa,” most likely drawn from the ancient Japanese poetry studied by chanoyu practitioners, translates to “myriad things” or “myriad flowers,” said Dr. Watsky, whose interest in Japanese ceramics dates to 1980, when he lived in Japan shortly after graduating from college.
“I hesitate to say I think it’s beautiful,” Dr. Watsky said of the vessel, “because as a scholar I try to separate my own response from what people in a historical moment might have thought about it. But I do find it appealing.”
His vague yet appreciative response to the centuries-old container echoes the elusive tone struck by some of its Japanese admirers, who wrote about the jar after communing with it during chanoyu. The exhibition includes a selection of letters and diary entries about the jar dating to the 16th century.
The diary excerpts often describe Chigusa physically. “The glaze is a single layer and resembles the wood-grain pattern known as ‘quail-feather grain,' ” reads one from 1586. The letters, including one from 1888 that describes a transfer between owners, get at the feelings and spirituality associated with the jar a bit better. “I hope you will long treasure it,” Hisada Hanshoan Soetsu, the initial owner, wrote. “My thoughts cannot be fully expressed.”

In addition to the preserved documents, the exhibition includes a model chanoyu room outfitted with tea utensils and an alcove within which Chigusa would have been placed for optimal viewing. Displayed in a separate gallery are three nesting storage boxes built to house Chigusa during its travels as well as at its owner’s home. The earliest box dates to the Japanese Edo period (1615-1868).
Also on view: a selection of ornaments and accouterments used to “dress” the vessel.
“In the front room we show Chigusa naked,” Dr. Watsky said. “But we know from the diaries that when Chigusa was displayed it had clothes on. Over time, the owners felt that one of the ways to enhance its beauty was to dress it in fine textile clothing.”
The wardrobe items include a mouth cover made from 15th-century silk brocade, a 16th-century blue net bag that slips over the jar’s contours and a set of decorative thick blue cords, tied in ornamental knots and woven in the late 19th or early 20th century.


Storage boxes for Chigusa. Credit Freer Gallery of Art, Smithsonian Institution

Though Chigusa’s days as a vessel for storing tea have long since passed, its wardrobe is still being updated. When Freer Sackler, the Smithsonian’s Museums of Asian Art, in Washington, bought Chigusa in 2009, a conservator there said the mouth cover could no longer be used because the jar had become too fragile, Dr. Watsky said. “So we commissioned a new mouth cover to be made,” he said. “That’s not something you often associate with a museum’s practices, but owning Chigusa comes with responsibilities.”
Dr. Watsky and Ms. Cort plan to return Chigusa to the Freer Sackler after the Princeton show closes. “It will never leave there again,” Dr. Watsky said, noting that the museum’s policy precludes objects’ traveling. “So you see this is a pretty unusual opportunity.”
For those who take it in, the show’s effect will probably be more meditative than thrilling, Dr. Watsky said. “But with a little concentration and a little time spent looking,” he said, “maybe the beauty of Chigusa will reveal itself to you.”

Friday, December 19, 2014

Art -- History

Why a charcoal of police in Ferguson is the most important artwork of 2014

Robert Longo’s powerful drawing of police holding back protesters in Ferguson is a vital record of the resurgence of racism and a history painting for our time
Robert Longo Untitled Ferguson
A shroud for lost optimism … Untitled (Ferguson) Diptych, 2014, by Robert Longo. Photograph: Petzel Gallery
2014 has produced horrific politics. Racism has returned, that hydra-headed idiot, everywhere from Missouri to Rochester, where a Ukip candidate won a byelection after openly speculating about repatriating Europeans. It is not much by way of compensation to say the year also produced a mighty piece of political art. But it did.
Robert Longo’s Untitled (Ferguson Police August 13, 2014) is a 10-ft wide charcoal drawing of a line of faceless cops, clad and helmeted in black, silhouetted against searchlights in a swirl of illuminated smoke. This is a brilliantly powerful drawing, based on photographs taken on the angry streets of Ferguson, Missouri, after 18-year-old Michael Brown was shot dead by a police officer there on 9 August. Since the first protests and police reaction that Longo set out to draw, this has become an ever more significant moment in the old and unending story of racial injustice in America. Longo’s picture looks prophetic and monumental. It should be purchased by the Museum of Modern Art or the National Gallery of Art. This is a true history painting for our time, done from photographs in desolate charcoal.
When an artist takes a photographic image and redraws, repaints or otherwise transforms it, that photograph is lifted out of the remorseless stream of information that bombards us and given heightened significance. The artist, as Marcel Duchamp used to say, has “chosen” it. Andy Warhol made such a choice when he silk-screened a sickening news photograph of a civil rights protester being attacked in Birmingham, Alabama in 1963. Warhol’s 1964 work shows the police setting a dog on a “rioter”.
Fifty years on, the illusion that America has changed since the early 1960s has turned to ash. Longo’s tremendous drawing is ashen, funereal; a shroud for lost optimism. The police in it are demons, hellish, implacable and alien. In fact, rather than Warhol, the photo-based artwork of the 1960s that it recalls is Robert Rauschenberg’s set of illustrations to Dante’s Inferno. At a time of turmoil in America, Rauschenberg silkscreened news photographs of riot cops into his images of Dante’s Hell. The police personify demons in Rauschenberg’s nightmare modern mythology.
In Richard Hamilton’s history painting The State, a photograph of a British soldier on the streets of northern Ireland is transfigured into a monumental image of alienation and fear. The Troubles that Hamilton immortalised in art seem to belong to the past now, mercifully. But this year proved that racism in America is a history still monstrously alive.
Longo’s formidable drawing shows the shadow on America’s conscience. It takes the passing news images of this year and tells future generations which ones really mattered. Like any great historical work of art it insists on the weight of the moment it makes timeless. It is the work of art that mattered most this year.

The Physics of Pollock


Detail of Jackson Pollock's "One: Number 31" (1950) at MoMA (photograph by Divya Thakur, via Flickr)
Detail of Jackson Pollock’s “One: Number 31″ (1950) at MoMA (photograph by Divya Thakur, via Flickr)
The laws of physics were greater collaborators with Jackson Pollock than most painters. Leaning over unstretched canvas laid flat on the ground, the American artist experimented with the movement, speed, density, and height of paint in his drip technique. Recent research has explored how fluid dynamics in particular were an essential aspect of his Abstract Expressionist approach.
As Phys.org reported, researchers from the Universidad Nacional Autónoma de México in Mexico City led by mechanical engineering professor Roberto Zenit with undergraduate Bernardo Palacios attempted to reproduce his painting style. Zenit with his colleagues previously examined the work of muralist David Alfaro Siqueiros in 2012, a major influence on Pollock, to see how densities of different paint colors impacted the work (here’s their video explaining the reproduction of his technique). As Zenit told Phys.org: “In our lab we have the inability to say ‘no’ to an interesting fluid mechanics problem, and fluid mechanics can be used to understand painting, since it is essentially a flow problem.”
Detail of Jackson Pollock's "Number 1A" (1948) at MoMA (photograph by Sergio Calleja, via Flickr)
Detail of Jackson Pollock’s “Number 1A” (1948) at MoMA (photograph by Sergio Calleja, via Flickr) (click to enlarge)
The 2014 research continues this look at how the characteristics of the paint influence the work, which in turn can tell something about fluid dynamics in a broader way. In particular, the new study, which Zenit and members of the research team presented last month at the American Physical Society in San Francisco, centers on how the viscosity of the paint changes when stress is applied. Paint is a non-Newtonian fluid, meaning it’s a little elastic in its properties (think about the movement of blood versus the Newtonian water). So the movement of the wet paint and how it appears on the canvas is all about how it can resist flow, and Pollock with all his layers of warped lines caused by playing with just these properties is a perfect artist for studying fluid dynamics. As the researchers concluded: “We also found that the non-Newtonian properties of the paints are of great importance to create these patterns.”
Pollock isn’t the only artist to have gravity involved in his work, of course — here’s a TED-Ed video using Van Gogh’s “The Starry Night” to examine the basics of fluid dynamics by educator Natalya St. Clair with animator Avi Ofer. But he has long been a popular artist for scientists as his canvases are basically physics experiments. The artist, of course, wasn’t creating the work for its fluid dynamics, but the study reveals the incredible control behind what seems like chaos. In 2011, researchers with Boston College and Harvard including physicist Andrzej Herczynski, art historian Claude Cernuschi, and mathematician L. Mahadeva published a quantitative portrait in Physics Today on how fluid dynamics and Pollock’s play with the thickness of paint influenced his art through experimentation. As Herczynski told Wired upon the publication, the “degree that he lets physics take a role in the painting process, he is inviting physics to be a coauthor of his pieces.”
The Mexico City team is anticipating expanding their research to other artists. Below, you can watch Pollock in action through a video from the San Francisco Museum of Modern Art.

Friday, December 5, 2014

Vocabulary/topics to guide your studies of Roman Art

COFFERED CEILING
PERMUTATIONS OF THE ARCH
PSEUDOPERIPTERAL
TECHNOLOGY OF "CAEMENTA"
PORTRAITURE
CIVIC,RELIGIOUS,
PRIVATE ARCHITECTURE
VITRUVIUS

FIRST STYLE
SECOND STYLE
THIRD STYLE
FOURTH STYLE

atmospheric perspective
MOSAIC
"AUGUSTAN PEACE"
 

"DOMUS AUREA"
VESPASIAN AND HIS TIMES
TRAJAN AND HIS TIMES
HADRIAN AND HIS TIMES
ANTONINES ETAL
CONSTANTINE AND HIS TIMES
PANTHEON

 INSULA AND URBAN LIFE
LATE STYLES
THE EMERGENCE OF CHRISTIANITY
BASILICAS AND CIVIC SPACE
THE ARCHITECTURAL NEEDS OF THE
"CHRISTIANI"

Wednesday, December 3, 2014

Unlocking the scrolls of Herculaneum

Scroll from villa of the papyri, held in Paris
The British Museum's 2013 show of artefacts from the Roman cities of Pompeii and Herculaneum, buried in ash during an explosive eruption of Mount Vesuvius, was a sell-out. But could even greater treasures - including lost works of classical literature - still lie underground?
For centuries scholars have been hunting for the lost works of ancient Greek and Latin literature. In the Renaissance, books were found in monastic libraries. In the late 19th Century papyrus scrolls were found in the sands of Egypt. But only in Herculaneum in southern Italy has an entire library from the ancient Mediterranean been discovered in situ.
On the eve of the catastrophe in 79 AD, Herculaneum was a chic resort town on the Bay of Naples, where many of Rome's top families went to rest and recuperate during the hot Italian summers.
It was also a place where Rome's richest engaged in a bit of cultural one-upmanship - none more so than Lucius Calpurnius Piso Caesoninus, a politician and father-in-law of Julius Caesar.
In Herculaneum, Piso built a seaside villa on a palatial scale - the width of its beach frontage alone exceeds 220m (721ft). When it was excavated in the middle of the 18th Century, it was found to hold more than 80 bronze and marble statues of the highest quality, including one of Pan having sex with a goat.
When he came to plan his own exercise in cultural showing off, J Paul Getty chose to copy Piso's villa for his own Getty museum in Malibu, California.
Getty Villa, Malibu
Piso's grand villa, which has come to be known as the Villa of the Papyri, also contains the only library to have survived from the classical world. It is a relatively small collection, some 2,000 scrolls, which the eruption nearly destroyed and yet preserved at the same time.
Villa of the Papyri, Herculaneum
A blast of furnace-like gas from the volcano at 400C (752F) carbonised the papyrus scrolls, before the town was buried in a fine volcanic ash which later cooled and solidified into rock.
When excavators and treasure hunters set about exploring the villa in the 18th Century, they mistook the scrolls for lumps of charcoal and burnt logs. Some were used as torches or thrown on to the fire.
Papyrus
But once it was realised what they were - possibly because of the umbilicus, the stick at the centre of the scrolls - the challenge was to find a way to open them.
Some scrolls were simply hacked apart with a butcher's knife - with predictable and lamentable results. Later a conservator from the Vatican, Father Antonio Piaggio (1713-1796), devised a machine to delicately open the scrolls. But it was slow work - the first one took around four years to unroll. And the scrolls tended to go to pieces.
The fragments pulled off by Piaggio's machine were fragile and hard to read. "They are as black as burnt newspaper," says Dirk Obbink, a lecturer in Papyrology at Oxford University, who has been working on the Herculaneum papyri since 1983.
Under normal light the charred paper looks "a shiny black" says Obbink, while "the ink is a dull black and sort of iridesces".
Reading it is "not very pleasant", he adds. In fact, when Obbink first began working on them in the 1980s the difficulty of the fragments was a shock. On some pieces, the eye can make out nothing. On others, by working with microscopes and continually moving the fragments to catch the light in different ways, some few letters can be made out.
Meanwhile, the fragments fall apart. "At the end of the day there would be black dust on the table - the black dust of the scroll powdering away. I didn't even want to breathe."
Papyrus On the Good King (in normal light) A section of On the Good King by Philodemus of Gadara, in normal light...
This all began to change 15 years ago.
In 1999, scientists from Brigham Young University in the US examined the papyrus using infrared light. Deep in the infrared range, at a wavelength of 700-900 nanometres, it was possible to achieve a good contrast between the paper and the ink. Letters began to jump out of the ancient papyrus. Instead of black ink on black paper, it was now possible to see black lines on a pale grey background.
Scholars' ability to reassemble the texts improved massively. "Most of our previous readings were wrong," says Obbink. "We could not believe our eyes. We were 'blinded' by the real readings. The text wasn't what we thought it was and now it made sense."
Papyrus viewed with multispectral infrared light ... And the same scroll seen in multi-spectral infrared light. There are four columns of text, with many gaps. The first column begins: "… hold power… think… but in both circumstances 'one wise counsel conquers many hands', and usually affairs succeed by this means, both without weapons and with a moderate force. This did not escape the poet, but he himself called Nestor 'bulwark of the Achaeans' because he was most experienced among them..."
In 2008, a further advance was made through multi-spectral imaging. Instead of taking a single ("monospectral") image of a fragment of papyrus under infrared light (at typically 800 nanometres) the new technology takes 16 different images of each fragment at different light levels and then creates a composite image.
Papyrus in infrared Handwriting styles can be identified
With this technique Obbink is seeking not only to clarify the older infrared images but also to look again fragments that previously defied all attempts to read them. The detail of the new images is so good that the handwriting on the different fragments can be easily compared, which should help reconstruct the lost texts out of the various orphan fragments. "The whole thing needs to be redone," says Obbink.
So what has been found? Lost poems by Sappho, the 100-plus lost plays of Sophocles, the lost dialogues of Aristotle? Not quite.
Despite being found in Italy, most of the recovered material is in Greek. Perhaps the major discovery is a third of On Nature, a previously lost work by the philosopher Epicurus.
But many of the texts that have emerged so far are written by a follower of Epicurus, the philosopher and poet Philodemus of Gadara (c.110-c.40/35BC). In fact, so many of his works are present, and in duplicate copies, that David Sider, a classics professor at New York University, believes that what has been found so far was in fact Philodemus's own working library. Piso was Philodemus's patron.

The Villa dei Papyri scrolls

  • Some 2,000 scrolls have been recovered from the villa, of which some 1,600 to 1,700 have been unrolled
  • Most are philosophical works in Greek, many by Philodemus of Gadara, identified as author of 44 scrolls and probable author of another 120 sections of scroll
  • Other works include a comedy in Latin by Caecilius Statius called Faenerator, or The Usurer, about a young man who borrows money at high interest to get his girlfriend out of the hands of a pimp
Not all of the villa's scrolls have been unrolled though - and because of the damage they suffer in the unwinding process that work has now been halted. Might it be possible to read them by unrolling them not physically, but virtually?
In 2009 two unopened scrolls from Herculaneum belonging to the Institut de France in Paris were placed in a Computerised Tomography (CT) scanner, normally used for medical imaging. The machine, which can distinguish different kinds of bodily tissue and produce a detailed image of a human's internal organs could potentially be used to reveal the internal surfaces of the scroll.
The task proved immensely difficult, because the scrolls were so tightly wound, and creased.
"We were able to unwrap a number of sections from the scroll and flatten them into 2D images - and on those sections you can clearly see the structure of the papyrus: fibers, sand," says Dr Brent Seales, a computer science professor at the University of Kentucky, who led the effort.
Reading a Herculaneum scroll
But the machine could not distinguish "the chemistry of the ink from the chemistry of the paper," he says. It is unfortunate that ancient ink contains no metal.
Seales is continuing to analyse the data produced by the 2009 scan. He has also begun testing a new way of reading the scrolls, using a beam from a particle accelerator.

Lost Libraries

  • During Hellenistic Period (323-31BC) there were several major libraries in the Mediterranean world, the greatest being the Library of Alexandria, established about 300BC - it was damaged in 48BC and probably destroyed in the reign of the Roman Emperor Aurelian (270-275AD)
  • Alexandria's closest rival was the library at Pergamum, in what is now Turkey
  • The Roman conquest of the kingdom of Macedon in 168 BC led to the seizure of its imperial library, which was taken to Rome
  • During the Roman Empire, major libraries were built in Rome, often with separate buildings to hold Latin and Greek works - a catalogue of Rome's buildings from c. 350AD, 60 years before the city was burnt and looted by the Visigoths, lists 29 public libraries in the city, all now lost
Others are more preoccupied with the idea that there may be more scrolls in the villa waiting to be discovered.
Richard Janko, professor of classical studies at the University of Michigan is "pretty certain that there's more there".
The villa belonged to Latin-speaking Roman aristocrats, Lucius Calpurnius Piso and his son of the same name - so, Janko reasons, there would have been a Latin library as well as the mostly Greek library already discovered.
Secondly, the villa was, he says, not merely a holiday home but a mouseion—a museum-like place to show off a collection of spectacular works of art and literature. If this mouseion had literature to compare to its sculptures, we should expect something more impressive than the working collection of a minor philosopher such as Philodemus. We might even hope for an early edition of the Aeneid, as Virgil and Philodemus knew each other.
Thirdly, scrolls were found in various places in the villa. Although some were on shelves and in cabinets, others were piled on the ground and packed in the tubular boxes (capsae) in which scrolls were carried around. Could these boxes have been brought from another part of the building, as yet unknown, where further scrolls remain still?
Lasers are used to measure the shape of the scrolls
Robert Fowler, professor of classics at Bristol University, points out that near the room where many of the scrolls were found, and on the same level, is a section of the villa that has never been dug up.
The Swiss engineer Karl Weber, who led the dig of the villa in the 1750s "was defeated by the nature of the material in the site next to where the scrolls were found," he says.

Lost works

We have perhaps only some 10% of the major works of classical literature, according to Robert Fowler. Most works in most genres are lost. His wish list of lost works includes:
  • Aeschylus - only 7 of his 80 plays survive
  • Aristophanes - 11 out of 40 plays survive
  • Ennius - his epic poem Annales, is almost entirely lost
  • Euripides - 18 of his 90 plays survive
  • Livy - three-quarters of his History of Rome are lost
  • Sappho - most of her nine books of lyric poems are lost
  • Sophocles - only 7 entire plays survive of 120 he wrote
And the villa also has three levels. Only the topmost has been substantially explored so far, but in the 1990s two other layers were partially revealed. In the middle floor, archaeologists have discovered a range of well-furnished rooms with views out to sea, some of which have been opened up while others remain closed. Could this be where the villa's owners kept their good stuff?
So far, all we have are guesses. Only digging will provide proof. But Fowler remains hopeful that the villa could yet contain a literary "bonanza". Someday, he is sure, we shall be able to re-read the ancient scrolls.
The Italian authorities are reluctant to permit further excavation, arguing that this would be disruptive for residents of the modern town of Ercolano, built literally on top of Herculaneum. They also point out that 300-400 of the original rolls remain unread.
In the meantime Fowler tries to keep up the pressure. He reckons that we have perhaps 10% of the great works of classical literature, so any chance to recover the rest is precious.
"Just imagine if there were two plays by Shakespeare which we knew of but had never read and which we believed lay underground in a particular place: do you think we would question the decision to dig them up? Do you think we would be hesitating?"
And if we did need another reason for speed, there is always the volcano. Mount Vesuvius has erupted a dozen times in the last 200 years, the last major eruption in 1944. As Richard Janko says, another big eruption might end our chance of recovering the ancient literature in Herculaneum for ever.

Friday, November 28, 2014

Week of Monday December 1st through Friday December 5th & Schedule for Greek test make-up



Well...
Now that our Culinary Excesses are behind us we need to finish our discussions on the Roman world. Be prepared to discuss the chapters on Etruscan art and most importantly Roman art .

A TEST on these chapters will be given early during the week following --December 8th-12th.
Test format: Multiple choice/short answers and of course image identification.


ATTENTION! Greek make-up exam will be given Tuesday December 2nd during break in room 152!

Sunday, November 23, 2014

Monday- Test

Greek "image Identification" exam tomorrow (Monday, November 24th). Twenty images covering  Cycladic through Hellenistic. Basic informational questions, such as identify artist and/or style etc. Similar to the review sessions of this past Thursday and Friday.

Best of luck to all of you!!
No...the object below will NOT be on the exam!

    Gold Pendant with granulated Ornament

    Late Bronze Age

    c.1400-1050 BC

    Cypriot

    (Source: The Met Museum)

Saturday, November 15, 2014

Hmmm? Textbooks too?


EGYPTIAN BLUE


    EGYPTIAN BLUE

    Egyptian blue is the world’s oldest manmade pigment. And its recipe is so complex that it was lost for 1,500 years, from ancient Roman times till the 19th century.

    First discovered at the time of the pyramids, Egyptian blue is made by mixing exact quantities of lime, sand, and a substance containing copper, then melting the blend in a furnace heated to between 1470 and 1650° F—no less, no more. What emerges is an opaque, crystalline material that’s perfectly blue. Artists would grind Egyptian blue and mix it with egg white, glue, or acacia gum to create a paint the color of a “swimming pool in summer.”

    More about this color (and lots of other blues!) in Victoria Finlay’s book The Brilliant History of Color in Art.

    Eye made for an Egyptian statue, about 1200 B.C. Glass and gypsum. The J. Paul Getty Museum


Wednesday, November 12, 2014

The book of coming forth indeed

What I hate is ignorance, smallness of imagination, the eye that sees no farther than its own lashes. All things are possible. Who you are is limited only by who you think you are.
‐ Egyptian Book of the Dead

Big money...not

Rothko and Johns Paintings Are Stars of a Sluggish Auction for Sotheby’s

Photo
Jasper Johns’s “Flag,” signed and dated 1983, sold for $36 million on Tuesday night. Credit 2014 Jasper Johns/Licensed by VAGA, New York, NY

    The week of big-money contemporary art auctions got off to a sluggish start on Tuesday evening at Sotheby’s, where collectors could not be bullied by high estimates and tastes veered toward abstract rather than figurative paintings.
    Compared with Sotheby’s victory on Monday, when a group of 43 masterworks from the estate of Rachel Lambert Mellon, better known as Bunny, soared well above expectations, the sale on Tuesday often saw thin or controlled bidding. Almost half of the works were guaranteed, meaning Sotheby’s or an outside party had promised the seller an undisclosed sum regardless of the sale’s outcome, and many dealers said afterward that they guessed the gambles did not always pay off.


    Compared with what Christie’s has coming up on Wednesday night at Rockefeller Center, Sotheby’s auction seemed modest. Still, there were some high prices paid for works by Mark Rothko, Jasper Johns and Gerhard Richter. “On the best things there was lots of competition,” Alexander Rotter, co-head of Sotheby’s contemporary art department worldwide, said after the sale.
    Mr. Rotter was talking about the success of Rothko’s abstract canvases. Two of them were the stars of the Mellon sale on Monday, and on Tuesday, the most expensive painting of the evening was the artist’s “No. 21 (Red, Brown, Black and Orange).” Executed in 1951, it sold to a telephone bidder for $45 million. Its provenance was pristine, having come from the collection of the Houston oil billionaire Pierre Schlumberger and his wife, São, though the canvas failed to reach its high estimate of $50 million.
    Of the 78 works in the auction, 11 failed to sell. The auction totaled $343.6 million, just squeaking above its low $323.1 million estimate, but far short of its $418.6 million high.
    (Final prices include the buyer’s premium: 25 percent of the first $100,000; 20 percent from $100,000 to $2 million; and 12 percent of the rest. Estimates do not reflect commissions.)
    There will always be competition for classic examples by masters like Mr. Johns, and Sotheby’s sale featured one of his seminal “Flag” paintings, from 1983. Mark Lancaster, the British artist who had worked for Mr. Johns, was the seller. Although it was small (just shy of 12 inches by 18 inches), its rough encaustic surface — created from pigment suspended in wax — gave it a tactile quality that appealed to collectors. Four bidders went for the “Flag,” which ended up selling for $36 million, way above its high $20 million estimate.
    As soon as the gavel fell, rumors started circulating about who the buyer could be. Although Sotheby’s declined to comment, some dealers said it was bought by Alice L. Walton, the Walmart heiress who founded the Crystal Bridges Museum of American Art in Bentonville, Ark.
    It is a big week for Andy Warhol, with Elvis Presley and Marlon Brando starring at Christie’s on Wednesday. Sotheby’s had less than top-flight examples, and the results were mixed. The best was a depiction of Elizabeth Taylor on a mint green background, “Liz #3 (Early Colored Liz),” which dealers said was being sold by Kemal Has Cingillioglu, a Turkish collector. It brought $31.5 million, about what Sotheby’s expected. Only one bidder went for “Self-Portrait (Fright Wig)” from 1986, estimated at $12 million to $18 million; it went for $11.3 million, not bad considering that it sold at Sotheby’s in London two years ago for $8.5 million.

    For the past several seasons, the German artist Gerhard Richter has been a major presence at auction, with mixed results. At Sotheby’s, however, “Abstraktes Bild,” a vibrant red 1991 painting estimated at $15 million to $20 million, sold to an unidentified collector for $21.4 million.
    Another abstract work, one of Cy Twombly’s blackboard drawing from 1967 — filled with the artist’s signature graphic loops, that was being sold by John Pappajohn, the collector and venture capitalist — was expected to bring $3 million to $4 million. It sold for $5.2 million.
    After the big Jeff Koons retrospective closed at the Whitney Museum of American Art last month, many said the market had had enough of his giant sculptures. But “Bear and Policeman,” a 1988 work, found a single bidder who paid the low $7 million estimate ($8 million including fees). But there were no takers for the artist’s “Moon (Yellow)” — a giant round stainless steel sculpture that belonged to the British artist Damien Hirst.
    After the auction Lucy Mitchell-Innes, a Manhattan dealer, called the sale “respectable,” adding that buyers were holding on to their money because “the material just wasn’t that compelling, and these days there are so many opportunities. If you don’t get something tonight, there’s always tomorrow night or any number of art fairs.”

    Friday, October 31, 2014

    TEST QUESTIONS

    TAKE HOME ESSAY EXAM...CHOOSE ONE QUESTION( PLEASE SITE THE NUMBER IN YOUR ANSWER) AND CREATE A MINIMUM TWO (2) PAGE DOUBLE SPACED RESPONSE.
    AT LEAST THREE SPECIFIC  ART, ARCHITECTURE ETC EXAMPLES ARE REQUIRED TO SUPPORT YOUR TEXT. THESE IMAGES SHOULD BE REPRODUCED ON A PAGE SEPARATE FROM YOUR TEXT/ANSWER.  THIS ESSAY PART OF THE EXAM WILL BE DUE AT THE VERY BEGINNING OF CLASS ON MONDAY NOV/3/2014.
    THIS PART OF THE EXAM WILL BE WORTH 4O POINTS. 

    Reminder: An "Image" identification exam will be given on Tuesday Nov/4/2014- this part of the exam will be worth 60 points.

    Great,Good Luck!


    (1)EXPLAIN THE CONNECTIONS BETWEEN EGYPTIAN CONCEPTIONS OF THE AFTER-LIFE AND EGYPTIAN ART.


    (2)EXPLAIN THE CANON OF PROPORTIONS DEVELOPED BY EGYPTIAN ARTISTS. DOES THAT CANON STILL HAVE AN INFLUENCE ON CONTEMPORARY STYLE?


    (3)DEFEND OR DISPUTE THE FOLLOWING STATEMENT—“THE NILE VALLEYINSPIRED THE PRIMARY MOTIFS IN ALL EGYPTIAN ART”.


    (4)THE NEED TO MAKE ORDER OUT OF CHAOS HAS BEEN WITH US SINCE THE CAVES AT LASCAUX. EXPLAIN HOW THAT NEED MANIFESTED ITSELF IN THE ART OF THE ANCIENT EGYPTIANS.

    Thursday, October 30, 2014

    Color...such-as they speculate


    What Do Classical Antiquities Look Like in Color?

    "Cuirass Torso" (reconstruction), Acropolis, 460 BCE (2005), artificial marble, h: 57 cm, Stiftung Archäologie, Munich (all photos by Stephan Eckardt, Ole Haupt; all images courtesy Archaeological Institute Göttingen and Stiftung Archäologie, Munich)
    “Cuirass Torso” (reconstruction), Acropolis, 460 BCE (2005), artificial marble, h: 57 cm, Stiftung Archäologie, Munich (all photos by Stephan Eckardt, Ole Haupt; all images courtesy Archaeological Institute Göttingen and Stiftung Archäologie, Munich)
    Everyone knows that classical sculpture is white. Think of the gleaming marble of artworks like the Belvedere Torso and “Laocoön and His Sons” — the whiteness imparts a kind of purity, a sense of being the ground zero of Western culture, the original from which an entire civilization’s canon has sprung. Would we view these sculptures differently if they were in color?
    An exhibition currently on view at the Ny Carlsberg Glyptotek in Copenhagen is making the case for polychromy. Transformations: Classical Sculpture in Colour argues that “Antiquity was anything but sceptical of colour” and that “the white marble of Antiquity was merely a tenacious myth.” The show features around 120 pieces: original sculptures alongside experimental, colored reconstructions.
    Transformations grows out of the work of the Copenhagen Polychromy Network (CPN), an interdisciplinary research group that’s devoted to studying polychromy in ancient Greek and Roman sculpture. The network and its Tracking Colour project in turn were spurred by an initial exhibition examining polychromy at the Glyptotek in 2004. Ten years have passed since then, and considerable advances have been made.
    "Young Roman," 3rd century CE, marble, h: 0.26m, Ny Carlsberg Glyptotek, alongside its reconstruction
    “Young Roman,” 3rd century CE, marble, h: 0.26m, Ny Carlsberg Glyptotek, alongside its reconstruction
    “Research in ancient sculptural and architectural polychromy is an interdisciplinary venture combining the humanities and natural sciences. Technological developments in science are therefore affecting our field at an increasing rate,” CPN project coordinator and Transformations curator Jan Stubbe Østergaard told Hyperallergic over email. He continued:
    The examples are many. Multi spectral imaging (MSI) is becoming an important means of identifying pigments; isotopic analysis allows provenancing of lead based pigments; X-ray diffraction spectroscopy (XRF) and other spectroscopic analyses are providing us with evermore refined information. The combined result is that the complexity of ancient sculptural polychromy and its interfaces with the sculptural forms is gradually reemerging. But we are still at the beginning.
    Østergaard explained that the myth of monochromatic classical sculpture began during the Renaissance, when sculptures like the Belvedere Torso and Laocoön Group were discovered. “They were understood to be from classical antiquity, were therefore regarded as exemplary models — and they were perceived as being monochrome white, simply because their polychromy had largely disappeared over time. So, it was not a case of suppression, but of a misunderstanding by a small, highly cultivated and influential minority which was subsequently codified in art academies and transmitted on.”
    He went on to add, however, that “suppression — and repression — may come into it when studying 20th century reception of the fact established in the course of the 19th century that ancient sculpture had demonstrably been polychrome: this fact collided frontally with long established European aesthetical, ethical, ideological norms, ultimately with Western identity.”
    So, scholars have known for at least a century that classical sculpture was colorful, but that knowledge has not become common.
    So-called ‘Peplos Kore,’ original alongside reconstruction, Athens (540 BCE/2011), artificial marble, h: 130 cm, Stiftung Archäologie, Munich
    So-called “Peplos Kore,” original alongside reconstruction, Athens (540 BCE/2011), artificial marble, h: 130 cm, Stiftung Archäologie, Munich
    The Carlsberg exhibition may help change that (as well as a seemingly related exhibition mounted by the artist Francesco Vezzoli at MoMA PS1). But it’s admittedly a tough pill to swallow; looking at some of the before and after photos, what stands out (at least in this writer’s mind) is how … garish the color versions look, like a child might have painted the pigments on.
    “The role of color in ancient sculpture is a decisive one,” Østergaard wrote. “It is decisive for the visual aesthetics of the sculpture, obviously; it is as clearly decisive for the legibility of a narrative in a variety of ways, from the painting in of sandal straps and horses reins to the blood oozing over the skin of a wounded Amazon, and on to the proper identification of subject of a sculpture — the Archaic Peplos Kore is not wearing a peplos and is therefore not a young girl (kore), but a goddess as evident from the dress parts shown only  by way of painting.”
    Indeed, even without understanding those details, the color does bring the artworks to life in a particular way. It seems to undermine that sense of timelessness we often attach to them, instead anchoring the pieces in a specific context. In doing so, it makes them more human and, ironically, brings them closer to us.
    Caligula, (37-41 CE),, marble, h: 28 cm, Ny Carlsberg Glyptotek
    “Caligula” (37-41 CE), marble, h: 28 cm, Ny Carlsberg Glyptotek
    Caligula (reconstruction), 37-41 CE (2011), marble. h: 28 cm, Archäologischen Institut der Universität Göttingen and Stiftung Archäologie, Munich
    “Caligula” (reconstruction), 37-41 CE (2011), marble. h: 28 cm, Archäologischen Institut der Universität Göttingen and Stiftung Archäologie, Munich
    "Lion from Loutraki," Greece (c. 570-560 BCE), limestone, h: 53 cm, l: 100 cm, Ny Carlsberg Glyptotek
    “Lion from Loutraki,” Greece (c. 570-560 BCE), limestone, h: 53 cm, l: 100 cm, Ny Carlsberg Glyptotek
    "Lion from Loutraki" (reconstruction), Greece, c. 570–560 BCE (2003), plaster, h: 53 cm, l: 100 cm, Ulrike Brinkmann and Glyptothek München Ny Carlsberg Glyptotek
    “Lion from Loutraki” (reconstruction), Greece, c. 570–560 BCE (2003), plaster, h: 53 cm, l: 100 cm, Ulrike Brinkmann and Glyptothek München Ny Carlsberg Glyptotek
    "The Byzantine Empress Ariadne" (c. 500 CE), marble, h: 70 cm, Museo della Basilica di San Giovanni in Laterno
    “The Byzantine Empress Ariadne” (c. 500 CE), marble, h: 70 cm, Museo della Basilica di San Giovanni in Laterno
    "The Byzantine Empress Ariadne" (reconstruction, 2008), painted plaster, h: 32 cm, Museo della Basilica di San Giovanni in Laterno
    “The Byzantine Empress Ariadne” (reconstruction, 2008), painted plaster, h: 32 cm, Museo della Basilica di San Giovanni in Laterno
    Transformations: Classical Sculpture in Color continues at Ny Carlsberg Glyptotek (Dantes Plads 7, Copenhagen) through December 7. Francesco Vezzoli: Teatro Romano continues at MoMA PS1 (22-25 Jackson Ave, Long Island City) through March 8, 2015. For those who want to learn more, extensive information about objects and research methodology is available on the Tracking Colour website.

    Saturday, October 25, 2014

    Week of Oct/27th- Halloween ( UPDATED)

    Finishing up our discussions of the Greek Chapter-starting Monday ( please catch-up on your reading). This Friday (Halloween) you will be given your take home essay section (1) on Egypt- Essay/papers will be due at beginning of class Monday Nov/ 3rd. 
    A slide / image identification section (2) on Egypt ( Composed almost entirely of images from this blogs Egypt section)  will be given on Tuesday Nov/ 4th.

    Tuesday, October 21, 2014

    "DEATH BECOMES HER"


    The Met’s New Exhibit, ‘Death Becomes Her,’ Will Thrill Your Inner Goth

    By
    Photo: Courtesy of Metropolitan Museum of Art
    By 9:30 a.m. this morning, two women in full goth garb — one in a black lace veil, the other in a top hat — were gamely posing for tourists' photos on the steps of the Met. They were there, along with more traditionally dressed reporters, to preview the Costume Institute's latest exhibit, "Death Becomes Her," which opens tomorrow and focuses on mourning fashion from 1815 to 1915.
    While the concept is subdued, the 30-odd looks are surprisingly ornate up close — some gowns fall off the shoulder, as was the style of the era, and come in rich textured moiré and taffeta. These fabrics were, however, restricted to the later stages of grief, as they were considered too showy for the recently bereaved. As the 19th century wore on, mourning essentially became a cottage industry — at the height of the period, fashion magazines like Harper's Bazaar advised on the preferred styles, and, noted curator-in-charge Harold Koda, mourning warehouses were a popular purveyor of clothing. Queen Victoria and Queen Alexandra, whose dresses are highlighted in the show, also helped shape the public's concept of bereavement chic, with Victoria donning mourning clothing for the rest of her life after Prince Albert's death.
    The exhibit is simple and spare, befitting the subject matter, though it's not without its flashes of dark humor. (Even the merch is on point: a coffee-table book of medical illustrations and a book of morbid poetry displayed under a bell jar.) One quote projected on the wall comes from the 1867 etiquette manual Hints of Common Politeness: "When we see ladies persist in wearing sable, we are reminded of the reply a young widow made to her mother: 'Don't you see,' said she, 'it saves me the expense of advertising for a husband.'" When I asked her about the quip, assistant curator Jessica Regan explained, "This was often how widows were portrayed in popular culture, as using their mourning as something that was becoming and alluring." Koda broke in, "That's really double-edged, in that it's a very sexist read, because men were able to come out of mourning and they could remarry in a month. It was really unseemly for a woman not to go through full mourning." (Which, if you're keeping track, involved a year and a day of "full mourning," an additional year of so-called "half-mourning," and another six months of "ordinary mourning.") A series of comical etchings by Charles Dana Gibson (creator of the Gibson Girl) displayed the second room of the exhibition space depicts a young widow's adventures, which end with her joining a nunnery. Widows, Koda points out, were "a destabilizing force in pre–World War I society, because they're sexually knowing, and they're out on the market."
    Accessories, including elaborate black hats and parasols, have their own corner of the exhibit, along with Victorian mourning jewelry, which often incorporates the hair of the deceased. Looking at the styles on display, the crossover with contemporary goth and gothic Lolita style was obvious. When asked about the continuing appeal of this style of dress, Koda became pensive. "I have a personal theory. I think we're a generation where death is at such a remove, not for all of us, but the young people who embrace it, there's a kind of ability to fantasize about what death means." For fantasists of all stripes, the show will not disappoint.